Analyzes female agency, gendered violence, and transactional sex in contemporary Papua New Guinea. Focusing on Huli "passenger women," this work explores the socio-economic factors that push women into the practice of transactional sex, and asks how these transactions might be an expression of resistance, or even revenge.
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Originally presented as the author's thesis (Ph. D.--Rice).
Wayward Reproductions breaks apart and transfigures prevailing understandings of the interconnection among ideologies of racism, nationalism, and imperialism. Alys Eve Weinbaum demonstrates how these ideologies were founded in large part on what she calls “the race/reproduction bind”––the notion that race is something that is biologically reproduced. In revealing the centrality of ideas about women’s reproductive capacity to modernity’s intellectual foundations, Weinbaum highlights the role that these ideas have played in naturalizing oppression. She argues that attention to how the race/reproduction bind is perpetuated across national and disciplinary boundaries is a necessary part of efforts to combat racism. Gracefully traversing a wide range of discourses––including literature, evolutionary theory, early anthropology, Marxism, feminism, and psychoanalysis––Weinbaum traces a genealogy of the race/reproduction bind within key intellectual formations of the late nineteenth and twentieth centuries. She examines two major theorists of genealogical thinking—Friedrich Nietzsche and Michel Foucault—and unearths the unacknowledged ways their formulations link race and reproduction. She explores notions of kinship and the replication of racial difference that run through Charlotte Perkins Gilman’s work; Marxist thinking based on Friedrich Engel’s The Origin of the Family; Charles Darwin’s theory of sexual selection; and Sigmund Freud’s early studies on hysteria. She also describes W. E. B. Du Bois’s efforts to transcend ideas about the reproduction of race that underwrite citizenship and belonging within the United States. In a coda, Weinbaum brings the foregoing analysis to bear on recent genomic and biotechnological innovations.
A story that includes spiritualist seances, conspiracy, and an important church trial, Wayward Saints chronicles the 1870s challenge of a group of British Mormon intellectuals to Brigham Young's leadership and authority. William S. Godbe and his associates revolted because they disliked Young's authoritarian community and resented what they perceived as the church's intrusion into matters of personal choice. Expelled from the church, they established the "New Movement," which eventually faltered. Both a study in intellectual history and an investigation of religious dissent, Wayward Saints explores nineteenth-century American spiritualism as well as the ideas and institutional structure of first- and second-generation Mormonism.
"Writing the Wayward Wife" is a study of rabbinic interpretations of sotah, the law concerning the woman suspected of adultery (Numbers 5: 11-31). The book identifies the emergence of two major interpretive themes: the emphasis on legal procedures, and the condemnation of adultery.
A Penguin Classic In his first novel to follow the publication of his enormous success, The Grapes of Wrath, Steinbeck’s vision comes wonderfully to life in this imaginative and unsentimental chronicle of a bus traveling California’s back roads, transporting the lost and the lonely, the good and the greedy, the stupid and the scheming, the beautiful and the vicious away from their shattered dreams and, possibly, toward the promise of the future. This edition features an introduction by Gary Scharnhorst. For more than seventy years, Penguin has been the leading publisher of classic literature in the English-speaking world. With more than 1,700 titles, Penguin Classics represents a global bookshelf of the best works throughout history and across genres and disciplines. Readers trust the series to provide authoritative texts enhanced by introductions and notes by distinguished scholars and contemporary authors, as well as up-to-date translations by award-winning translators.
Colonel Ffolliot Petticate's predicament begins when his novelist wife, Sonia, drowns during a sailing trip in the English Channel. A dramatic cover-up ensues in a tale full of humour, irony and devastating suspense.
At the height of his fame, Mark Twain, the great writer and humorist from Missouri, was facing financial ruin from one of his failed business ventures. Broke but much loved he embarked on a money-raising lecture tour around the equator, making a stop in Australia. The Wayward Tourist republishes Mark Twain's Australian travel writing in which he recounts impressions of Sydney ('God made the Harbor a but Satan made Sydney') and his view of Australian history ('[it reads] like the most beautiful lies'). In his introduction, Don Watson brilliantly pays homage to America's 'funny man' who brought his swagger, love of language and wicked talent for observation to our shores.
Why did the language of contract become the dominant metaphor for the relationship between subject and sovereign in mid-seventeenth-century England? In Wayward Contracts, Victoria Kahn takes issue with the usual explanation for the emergence of contract theory in terms of the origins of liberalism, with its notions of autonomy, liberty, and equality before the law. Drawing on literature as well as political theory, state trials as well as religious debates, Kahn argues that the sudden prominence of contract theory was part of the linguistic turn of early modern culture, when government was imagined in terms of the poetic power to bring new artifacts into existence. But this new power also brought in its wake a tremendous anxiety about the contingency of obligation and the instability of the passions that induce individuals to consent to a sovereign power. In this wide-ranging analysis of the cultural significance of contract theory, the lover and the slave, the tyrant and the regicide, the fool and the liar emerge as some of the central, if wayward, protagonists of the new theory of political obligation. The result is must reading for students and scholars of early modern literature and early modern political theory, as well as historians of political thought and of liberalism.